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Guided Bible Studies for Hungry Christians

The Word on the Mountain
(Lesson 8)

The Hungry and the Thirsty (Part 2 of 5)

The Study of Bread (continued)

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (Matthew 5:6 AV)






“And when his disciples were come to the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.” (Matthew 16:5-12 AV)
342. After feeding the multitude with seven loaves and fishes, Jesus Christ and his disciples passed over to the other side, away from the spiritual realm, and into the natural realm.

343. The disciples had forgotten to take bread with them into the natural realm.

344. Jesus Christ warned his disciples to avoid the influence of the Pharisees and the Sadducees.

345. The disciples displayed a lack of faith, when they worried about being without bread. Jesus Christ reminded them of how much bread was produced and given to feed his followers, and to worry about having no bread was a sign of little faith.

Followers of Jesus Christ are given his uncorrupted and pure doctrine abundantly, and when they hunger and seek for it, they are fed.

346. Jesus Christ taught the disciples the deeper meaning of his use of the word leaven and association with bread to be the corrupted influence of the Pharisees and the Sadducees producing a bread of corrupted doctrine.

Typology

Leavened bread represents a fermented and corrupted doctrine upholding malice and wickedness against the Word of God

Unleavened bread represents the pure and uncorrupted doctrine upholding sincerity and truth to the Word of God.
“But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me.” (Philippians 4:10-13 AV)
347. Paul expresses his appreciation for the gifts of Jesus Christ, which fills his wants fully and removes his hunger, while at the same time making him suffer need for more spiritual food.
“Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” (Mark 7:1-9 AV)
348. Certain Scribes and Pharisees came to Jesus Christ and found fault with his disciples because they ate bread with their common, defiled, unwashed hands which was contrary to their traditions of washing their hands often and before they ate.

349. Jesus Christ called the Scribes and Pharisees hypocrites, and reminded that it was prophesized by Isaiah that "Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:" (Isaiah 29:13 AV)

350. According to the referenced prophesy of Isaiah, Jesus Christ was accusing the scribes and Pharisees of drawing near to God with their mouth, when their hearts are not close to Him. Their fear toward the LORD GOD is not taught them through the uncorrupted doctrine of Jesus Christ, but rather through the corrupted commandments of men.

351. The Pharisees and Scribes lay aside the commandments of the LORD GOD and chose to embrace the traditions of men. These traditions included the focus of the outward appearance of worshippers, rather than their inner beliefs. As a result of their man made requirements for religious traditions, they taught a doctrine that was corrupt and rejected the commandments of the LORD GOD. They favored their corrupted traditions over His Word, and displayed their hypocritical arrogance to Jesus Christ in finding fault with his disciples.

352. The true, uncorrupted doctrine of Jesus Christ was not given to the outwardly clean, religious hypocrites, but rather to the common and hungry seekers.
“And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” (Mark 7:24-30 AV)
353. Jesus Christ went into a house with the intentions of not being observed by those who sought after him. He was unsuccessful in his attempt to quietly enter into the house without notice.

354. A woman who had a immoral and lewd young daughter that was demon possessed came to Jesus and fell at his feet. She was not a Jew, but rather a Greek (more specifically a female native of Phoenicia in Syria). Another name for a Greek in the Word of God is "Gentile".

Typology

Gentiles are non-Jews in belief and worldly people by nature. They are a heathen and foreign people without a king. They are in an uncircumcised state, not subject to Jewish law, and wicked. They are locusts.

355. Jesus reminded the Gentile woman of her lowly state, by insisting that the children (the Jews) be fed rather than the bread (the doctrine of Jesus Christ) being cast to the dogs.

Dog is a derogatory term used in the Word of God to define those outside the city walls of the Jews, who gather and eagerly eat the impure and wicked things thrown to them. The term is so despicable, that it is also a name used to describe a male prostitute. It denotes a person with an impure mind that is prone to yelping for attention, then biting the hand that feeds him. It is one of many names associated with the heathen Gentiles within the Word of God.

356. The woman replied back to Jesus Christ that even the dogs are able to eat the crumbs that fall from the children's table.

357. Her words pleased Jesus Christ greatly, and assured her that her faithfulness would be rewarded with the devil leaving her daughter. When she returned home she found that the devil had indeed gone out of her daughter.

These words spoken by the woman were revealing of the ministry focus of Jesus Christ.

“Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust.” (Matthew 12:18-21 AV)

The Gentiles were fed the bread of Jesus Christ because the Jews did not come to his table. It was the Gentiles who Jesus Christ showed Judgment, and they trusted in His Name.

“After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter’s brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.” (John 6:1-14 AV)
358. A great multitude of people followed Jesus Christ over the sea of Tiberius because they had seen him perform miracles on the diseased.

359. Jesus Christ went into a mountain and sat with his disciples as Passover, the feast of the Jews, was near.

360. Jesus Christ lifted his eyes and saw a large group of people coming to him. In order to test Phillip's understanding, Jesus asked his Disciple how they would buy bread so all of these people could eat, knowing exactly what he would do before he asked.

361. Philip answered that they did not have enough money to feed everyone even a little.

362. Disciple Andrew pointed out a small child who had only five barley loaves and two small fishes, which was not enough to feed so many.

In some of our deeper studies, we will study the meanings of different herbs, spices and grains. Until then, knowing that barley is a common natural grain that takes three parts to equal one spiritual wheat grain will help you understand the nature of barley bread a little more in depth.

363. A small boy had five loves of barley bread and two small fishes to offer for use to Jesus Christ.

364. Jesus took the offering of food, and instructed the 5,000 men to sit down in a place that was flourishing with green grass.

365. Jesus took the common barley bread of nature, gave thanks, and distributed the food to the disciples, who then gave as much food as was wanted to the men who sat down in the grass.

366. When all of the hungry men were filled and their hunger satisfied, they gathered together twelve baskets of fragments of barley bread that remained.

367. Those men that saw the miracle of the increase and feeding of the barley bread understood that Jesus Christ was the Prophet that was promised to come into the world.
“In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. And they had a few small fishes: and he blessed, and commanded to set them also before them. So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. And they that had eaten were about four thousand: and he sent them away.” (Matthew 15:32-38)
368. 4,000 followers of Jesus Christ who gathered together to be with him went without food for three days.

369. Jesus Christ was concerned that they be fed before they returned to their homes, for fear that they would faint. Many of their dwelling places were far away, and it would be impossible for them to return in the state of hunger that they were in.

370. The disciples of Jesus Christ did not know where enough bread could be found in the desolate wilderness to feed so many people.

371. The disciples found only seven loaves of bread to feed the multitude.

372. Jesus Christ instructed the 4,000 people to sit down on the ground.

In most cases, Jesus Christ expects his people to stand and walk toward him. It is important to note that while he is feeding his people, that he instructs them to sit down. Sitting down to a meal allowed the hungry to be filled in a relaxed state.

373. Jesus Christ took the seven loaves of bread and gave thanks for them.

374. He broke the bread then gave the pieces to his disciples to distribute among the multitude of people.

Symbolically, the disciples were given the doctrine (teachings) of Jesus Christ to distribute among those who followed Him.

375. He also blessed a few petty fishes, which were also set before the crowd to eat.

376. All of the people ate and were filled with the food of Jesus Christ.

377. When they were finished eating, they took up all of the food that was leftover, and they found that there was 7 baskets of food that remained. The blessings made over the food by Jesus Christ had multiplied it in abundance, and provided sustenance and filling to all who needed and desired to eat.

378. After the followers of Jesus Christ were filled, he sent them away.
“And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. And he left them, and entering into the ship again departed to the other side. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. And they reasoned among themselves, saying, It is because we have no bread. And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. And he said unto them, How is it that ye do not understand?” (Mark 8:1-21 AV)
379. Pharisees approached Jesus Christ in an effort to make him prove who he was, and began to ask him questions to trip him up.

380. Jesus Christ sighed deeply within his Spirit at their attempts to trick, and informed them that he would not produce signs from Heaven for their benefit throughout their generation, and then left them.

381. Jesus Christ warned his disciples to beware of the leaven of the Pharisees, and the leaven of Herod, a warning that was not understood among the disciples.

382. As he passed over to the other side with his disciples in a ship, he heard them worry that they had forgotten to take any bread with them, save one loaf, for the journey.

383. He reasoned with them to remember the five loaves among five thousand which left fragments filling twelve baskets, and the seven loaves among four thousand which filled seven baskets.

384. The disciple's failure to remember the provisions of bread that Jesus Christ had given the multitudes showed that they did not perceive, understand, hear, see, feel or remember the deep things he was trying to teach them.

Jesus Christ was trying to teach his disciples to look deeper into the things happening around them that were influenced by his presence. He wanted them to know that his teachings would be distributed abundantly among those who followed after him, and satisfy the hunger again and again, as the believers ate his bread. The teachings of Jesus Christ are given in such abundance, that basketfuls of teachings remain after the believer has been satisfied.

At the same time, other teachings are swirling around a believer...those of sanctimonious religious leaders who elevate themselves above the Word of God, and those of the world who lead the carnal people in their wicked ways. Jesus Christ warns his disciples to watch out for these corrupted teachings that have been leavened by the false religious and the worldly.

The provisions that come straight from Jesus Christ are pure and righteous, and will completely fill and satisfy a believer. The provisions that are handled by the false religious and worldly, with the fermenting of false teachings, will blow up and corrupt those who eat of the teachings touched by them.

“The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but [that] his disciples were gone away alone; (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.” (John 6:22-27 AV)
385. After eating the bread given by Jesus Christ through his teachings, the multitude of people sought after him. They followed his disciples in ships to Capernaum to seek Him.

386. When they found Jesus, he told them that it was not because of the miracles he conducted that they sought after him, but rather because they were filled with his teachings.

387. Jesus Christ said to not strive and work for food that will one day die, but rather for spiritual food that stays to everlasting life.

388. Spiritual food that lasts forever, to everlasting life, is given by Jesus Christ because the LORD GOD sealed him for that purpose.
“And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.” (Luke 24:30-31 AV)
389. When followers ate bread that was given by Jesus Christ after he had blessed it and given them the correct portion, their eyes are opened, and they knew him after his Resurrection without his physical body being present.
“After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.” (John 21:1-14 AV)
390. Peter, Thomas, Nathanael, James, John and two other disciples cast their nets from their ship, but were unsuccessful.

391. Jesus Christ stood on the bank and spoke to them about their unsuccessful fishing. The disciples did not realize at that point that it was Jesus Christ talking with them from the bank. He called them children, and asked if they had any food. They answered no.

392. Jesus then instructed them to cast their net on the right side of the ship to find their food. They cast where he told them to, and they drew out a multitude of fish from the water.

Note the fact that children are unable to provide their food but are rather dependent on Jesus to satisfy their hunger.

393. John recognized and told Peter that it was the Lord Jesus Christ who spoke to them from the bank. Peter excitedly took off his coat, and cast himself naked into the sea, to be with him, as the other disciples followed Peter to shore in the boat, dragging the full net of fish with them.

394. As soon as they came to land, they saw a fire of coals, with fish cooking, and bread.

395. Jesus told them to bring the fish which they had caught to him.

396. Peter went up and drew the net filled with 153 great fish to land. In spite of the massive amount of fish, the nets were not broken from the weight.

397. Jesus invited them to come and dine, and they all knew it was the Lord Jesus Christ.

398. Jesus then came, took bread, gave it to them with the fish. It was the third time that Jesus had come to the Disciples after he was raised from the dead.

Jesus Christ fed his disciples with his teachings after he was raised from the dead. The deep things associated with the ministry of Jesus Christ, the fishing with nets by the disciples, and Peter bringing the fish to Jesus Christ are topics of great focus in the study of this scripture. But underneath this learning opportunity for the disciples, and for us, is the offering of a portion of bread by Jesus Christ so we can understand. It is those pieces of bread that we eat, that give us the teachings of the things he wants us to know, and it is that bread of Jesus Christ that is offered by Him in full portion to his hungry Christians.

“Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” (1 Corinthians 5:6-8 AV)
399. Leavened bread is malice and wickedness. Unleavened bread is sincerity and truth. The old leaven was replaced by the new lump of unleavened bread when Jesus Christ became our Passover Lamb and was sacrificed for us. It is this new, unleavened bread that we eat to celebrate our salvation.
“Moreover the word of the LORD came to me, saying, Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness; And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein. And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.” (Ezekiel 12:17-20 AV)
400. One day in the last days, Jerusalem and the land of Israel will be laid waste and desolate. Though spiritual bread and water will be available to them, the hungry will eat their bread with quaking and drink their water with trembling and carefulness as they witness the absolute destruction of their homes, cities and land.
“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.” (2 Corinthians 9:6-15 AV)
401. A believer that sows sparingly will reap sparingly.

402. A believer that sows bountifully will reap bountifully.

403. Every believer must give of himself, without grudge or force, according to the purposes that the LORD GOD has laid on his heart.

404. The LORD GOD loves a cheerful giver. He will make all His Grace come toward you, so you can have contentment in all things, and do every good work that He Wills.

405. The LORD GOD has dispersed His Grace abroad (to the Gentiles and to the poor), and his righteousness remains forever.

406. The LORD GOD supplies the seed to Jesus Christ to provide his teachings for the believers food, to multiply the seed of the believer that is sown, and increase a believer's fruits of righteousness.

407. It is because of the provision of Grace from the LORD GOD, given as a result of professed subjection to the Gospel of Jesus Christ, that a believer receives liberal distribution of the teachings of the deep Things of Him.

408. Thanks be unto God for his unspeakable gift. Amen.

The LORD GOD gives the seeds to Jesus Christ, who provides the bread of righteousness to his hungry followers, to feed them his teachings and to make them strong in his doctrine, so they are nourished, strong, whole, restored, healthy, satisfied and able to complete the works that He Wills. He portions his teachings to each follower individually, and gives them in abundance to lead them to understand the deeper things according to His Will. It is these hungry followers that he blesses in his sermon of the mount with the promise of filling, a promise that he fulfills each time a hungry believer comes to his table to eat.

Now that we have a greater understanding of hunger, and the bread of Jesus Christ that is used to satisfy and fill us, we need to examine the second half of the blessing which speaks of those who thirst, the focus of our next study.







Cite Article Source

MLA Style Citation:
McFarland, Kathy L. "The Hungry and the Thirsty (The Study of Bread continued)." The Word on the Mountain Jan 2007.   <http://guidedbiblestudies.com/sermon/8mountain.htm>.

APA Style Citation:
McFarland, Kathy L. (2007, January) "The Hungry and the Thirsty (The Study of Bread continued)." The Word on the Mountain Retrieved   from http://guidedbiblestudies.com/sermon/8mountain.htm

Chicago Style Citation:
McFarland, Kathy L.(2007) "The Hungry and the Thirsty (The Study of Bread continued)." The Word on the Mountain (January), http://guidedbiblestudies.com/sermon/8mountain.htm (accessed )


About the Author

Kathy L. McFarland is a Becker Bible Studies Teacher and Author of Guided Bible Studies for Hungry Christians. She is a Religious Studies student of Liberty University, Hebrew language student attending Israeli taught Ulpan and a Homeschool parent teaching the things of God. She is also well-known as a child advocate of innocent children tortured and suffering from the abuse of sexual perversion, out-of-control violence, and pathetic neglect by a carnal world gone mad.

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